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Speciforyo Directory 06
Page 06
And so the mood of evening is the larger and the wiser mood, because we must think less of ourselves and more of God. In the dawn it seems to us that we have our part to play, and that nothing, not even God, can prevent us from exercising our will upon the life about us; but in the evening we begin to wonder how much, after all, we have the strength to effect; we see that even our desires and impulses have their roots far back in a past which no restlessness of design or energy can touch; till we end by thankfulness that we have been allowed to feel and to experience the current of life at all. I sat the other day by the bedside of an old and gracious lady, the widow of a great artist, whose works with all their shapely form and dusky flashes of rich colour hung on the walls of her room. She had lived for many years in the forefront of a great fellowship of art and endeavour; she had seen and known intimately all the greatest figures in the art and literature of the last generation; and she was awaiting with perfect serenity and dignity the close. She said to me with a deep emotion, "Ah, the only thing that I desire is that I may continue to FEEL--that brings suffering in abundance with it, but while we suffer we are at least alive. Once or twice in my life I have felt the numbness of anguish, when a blow had fallen, and I could not even suffer. That is the only thing which I dread--not death, nor silence, but only the obliteration of feeling and love." That was a wonderful saying, full of life and energy. She did not wish to recall the old days, nor hanker after them with an unsatisfied pain; and I saw that an immortal spirit dwelt in that frail body, like a bird in an outworn cage.
he _AEdileship_ was originally a Plebeian office, instituted at the same time as the Tribuneship of the Plebs.[39] To the two Plebeian AEdiles two Curule AEdiles were added in B.C. 365. The four AEdiles in common had the charge of the public buildings,[40] the care of the cleansing and draining of the city, and the superintendence of the police. They had also the regulation of the public festivals; and the celebration of the Ludi Magni, or Great Games, was their especial function. Originally they received a sum of money from the state to defray the expenses of these games, but the grant was withdrawn about the time of the First Punic War; a measure attended with important consequences, since the higher magistracies were thus confined to the wealthy, who alone could defray the charges of these costly entertainments. After the Macedonian and Syrian wars, the Curule AEdiles often incurred a prodigious expense, with the view of pleasing the people, and securing their votes in future elections.
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