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And on the other side, counsellors should not be too speculative into their sovereign's person. The true composition of a counsellor, is rather to be skilful in their master's business, than in his nature; for then he is like to advise him, and not feed his humor. It is of singular use to princes, if they take the opinions of their counsel, both separately and together. For private opinion is more free; but opinion before others, is more reverent. In private, men are more bold in their own humors; and in consort, men are more obnoxious to others' humors; therefore it is good to take both; and of the inferior sort, rather in private, to preserve freedom; of the greater, rather in consort, to preserve respect. It is in vain for princes, to take counsel concerning matters, if they take no counsel likewise concerning persons; for all matters are as dead images; and the life of the execution of affairs, resteth in the good choice of persons. Neither is it enough, to consult concerning persons secundum genera, as in an idea, or mathematical description, what the kind and character of the person should be; for the greatest errors are committed, and the most judgment is shown, in the choice of individuals. It was truly said, optimi consiliarii mortui: books will speak plain, when counsellors blanch.Therefore it is good to be conversant in them, specially the books of such as themselves have been actors upon the stage.

nited at home, the Romans were now prepared to carry on their foreign wars with more vigor; and their conquests of the Samnites and Latins made them the virtual masters of Italy. But the years which immediately followed the Licinian laws were times of great suffering. A pestilence raged in Rome, which carried off many of the most distinguished men, and among others the aged Camillus (B.C. 362). The Tiber overflowed its banks, the city was shaken by earthquakes, and a yawning chasm opened in the forum. The soothsayers declared that the gulf could never be filled up except by throwing into it that which Rome held most valuable. The tale runs that, when every one was doubting what the gods could mean, a noble youth named M. Curtius came forward, and, declaring that Rome possessed nothing so valuable as her brave citizens, mounted his steed and leaped into the abyss in full armor, whereupon the earth closed over him. This event is assigned to the year 362 B.C.


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