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Speciforyo Directory 03
Page 02
Concerning the bounds of unity; the true placing of them, importeth exceedingly. There appear to be two extremes. For to certain zealants, all speech of pacification is odious. Is it peace, Jehu,? What hast thou to do with peace? turn thee behind me. Peace is not the matter, but following, and party. Contrariwise, certain Laodiceans, and lukewarm persons, think they may accommodate points of religion, by middle way, and taking part of both, and witty reconcilements; as if they would make an arbitrament between God and man. Both these extremes are to be avoided; which will be done, if the league of Christians, penned by our Savior himself, were in two cross clauses thereof, soundly and plainly expounded: He that is not with us, is against us; and again, He that is not against us, is with us; that is, if the points fundamental and of substance in religion, were truly discerned and distinguished, from points not merely of faith, but of opinion, order, or good intention. This is a thing may seem to many a matter trivial, and done already. But if it were done less partially, it would be embraced more generally.
erseus was at the head of a numerous and well-appointed army, but of all his allies, only Cotys, king of the Odrysians, ventured to support him against so formidable a foe. Yet the war was protracted three years without any decisive result; nay, the balance of success seemed on the whole to incline in favor of Perseus, and many states, which before were wavering, now showed a disposition to join his cause. But his ill-timed parsimony restrained him from taking advantage of their offers, and in B.C. 168 the arrival of the Consul L. AEmilius Paullus completely changed the aspect of affairs. Perseus was driven from a strong position which he had taken up on the banks of the Enipeus, forced to retreat to Pydna, and, finally, to accept an engagement near that town. At first the serried ranks of the phalanx seemed to promise superiority; but its order having been broken by the inequalities of the ground, the Roman legionaries penetrated the disordered mass, and committed fearful carnage, to the extent, it is said, of 20,000 men. Perseus fled first to Pella, then to Amphipolis, and finally to the sanctuary of the sacred island of Samothrace, but was at length obliged to surrender himself to a Roman squadron. He was treated with courtesy, but was reserved to adorn the triumph of his conqueror. Such was the end of the Macedonian empire. The Senate decreed that Macedonia should be divided into four districts, each under the jurisdiction of an oligarchical council.
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